Friday, February 08, 2008

careful, I'm feeling a little punchy today.....


Today I was ecstatic to learn that a federal appeals court struck down the EPA's plan to cap and trade mercury from coal burning power plants instead favoring a straight cap on emissions. Now, to be fair, the EPA plan would have reduced mercury by 70%. The problem is this would take TWENTY FIVE YEARS.

I can't figure out why seven years later I am still shocked when I hear that our government continues to try things like this. Living in the Northwest I am especially aware of the battles with the EPA appointees from the Bush administration. Trying to take salmon off the endangered species list. Allowing logging in areas with spotted owls. Permitting snow mobiles in Yellowstone. Drilling in Alaska's protected areas.

But those are minor issues compared to 60,000 children (mostly low-income) being infected with mercury poisoning every year. I've been to the pier in San Fran where poor migrants from China still fish off the docks to feed their kids despite it being in Bay View Hunters Point, the worst polluted area in the city. Those are also minor issues compared to the immediacy of change necessary to halt the affects of climate change. Our current administrations says it has gotten the message, but it certainly has not.

So I have some questions/thoughts for the non-voting crowd. How are we going to address global climate change if the science says we need immediate macro-solutions controlled by the feds? All the suggestions from the policy side say cap and trade is too slow. We need to have emission regulations on the two polluters that contribute 80% of our output - cars and factories. This isn't something that is going to change with lightbulbs and recycling, these are policy issues. And we need to implement these solutions quickly.

There are a lot of reasons non-voters are able to sleep easy not participating in national political issues like these. Halden describes voting as "pure theatrics" where you get to decide between two undesirables. His alternative to voting is participation "in the re-shaping of human social relations in Christ." He provides no framework for what this actually means but I have a guess. When Christians take this particular line they often are saying, "If every one in the church built hospitals, cared for the disabled and loaned each other money we wouldn't need to vote. We would be doing the work of the government."

These are particularly naive statements first, because Christians haven't been doing these things, and certainly not to the extent to let us think we don't need the help of our government. Second, this kind of thinking fails to address funding from the government (Christians also don't give money), state provided health insurance for the poor or the big one we just mentioned, regulation of the environment. To me, this way of thinking represents one of the great Hauerwasian sins: treating the world as you want it to be, not as it is.

A more nuanced perspective comes from Sheldon Wolin and his concept of fugitive democracy (via Isaac). On his great, lengthy piece on Wolin, Isaac provides a quote on voting.
“The citizen is shrunk to the voter: periodically courted, warned, and confused but otherwise kept at a distance from actual decision-making and allowed to emerge only ephemerally in a cameo appearance according to a script composed by the opinion takers/makers”
Wolin talks about voting as luring citizens into the belief that they have particular controls over the democratic system while a whole different reality is happening all around us. The Superpower, “an expansive system of power that accepts no limits other than those it chooses to impose on itself,” is at work of its own accord. I won't sum up any more; you will do better to read it yourself.

While Isaac doesn't get into any specifics until he starts answering posts, one result is a move to the local as the space of production for discordant democracy "rooted in the ordinary." There are a lot of people doing great work in the particulars of grassroots advocacy of this kind. Rom Coles, who has a most pleasant mustache, is one of these theorists/activists. His work has centered on Durham CAN, our local IAF affiliate. They work on local and state issues organizing congregations, neighborhood associations, unions and like-minded groups to bring about change at a most basic level.

The necessity of the local, of our involvement on behalf of those who sweep our city streets, work in our schools and are put to death under our capital punishment systems makes Eugene McCarraher's comment about the last election one of the most "ugh" comments of the past year:

I stayed home on election night, watched a movie on the couch with my beloved wife, and retired in the knowledge that the empire would remain in someone’s untrustworthy hands.

I would feel a lot more comfortable if he'd passed up the movie to write literature for a janitors strike.

Grassroots organization and advocacy is likely the best way for Christians to take seriously our claim to advocate for the alien, the orphan and the widow while being wary of the soothing voice of your every-four-year vote. But also vote in national elections. Don't vote because there's no hope outside our government or because it's your patriotic duty. And don't think voting gets you off the hook from participation in local movements. Vote because its a small contribution, hopefully your smallest contribution to helping our government behave.

9 comments:

Christian said...

Ouch!

Christian said...

Does this mean when our friendship is consummated with an actual face-to-face introduction I'll need to feel appropriately awkward?

By the way, I'd love for the three of us to get a beer and talk more about this.

melissajacob said...

I hope there won't be any awkwardness. But yes, we should get together.

I didn't mention this in the post, but I do wonder about your sense that you are somehow avoiding being part of "a system that leads to violence and death." You do pay taxes, yes? And shop? And use some form of gas-powered transportation?

Keeping your hands clean just seems naive. I don't know that you should justify your participation in the violent because you are able to change our Medicare system. You are complicit! So change the Medicare system. See what I mean?

Mark Ardrey - Graves said...

All's I can say is, "Amen, sister."
Amen and amen.

I'm reminded of what E Davis writes at the end of "Getting Involved with God," where she responds to the hypothetical critics who say that simple, symbolic gestures (composting, recycling, gardening) are meaningless in the face of the Big Problems of the world.

Naturally, I can't find my copy of the book, so to roughly paraphrase (always a dangerous endeavor!), "The Church has always put quite a bit of emphasis on symbolic gestures. We often call them Sacraments."
And if we believe that the Sacraments are More Than merely symbolic gestures....

Christian said...

Melissa,

I think you miss my point. I am in no way attempting to remain free from complicity in our national sin. I agree, my tax money is spent to aid war, my shopping fuels an global economy of oppression, my driving a car hurts our air, etc. But I see voting differently. My non-participation is not simply an act of ritual purity, it is a defiance of the nation state cult.

I don't think I could have made this point any better than Mark did here (despite himself, I'm sure), that voting operates on the level of a sacrament for the American Way of Life. When I vote, I'm not merely "getting something done," (like recycling or volunteering) I am actively endorsing a form of worship, an ideology, that is used to do many of the things that you want to use voting to stop.

In the name of "the will of the people" and our ostensibly "free elections" we get to shape our political structure. Fine, we get a "say." But voting also operates on a much deeper level than that, and this is clearly seen when the loudest message our country hears is not that it matters what you vote for, but just that you vote. The underlying message is that "you can choose to care about the needy or choose not to care, that doesn't really matter. What matters is that you vote and endorse the system."

My point is the the system isn't just broken, it is a smoke screen to legitimate state-sponsored terror. Taxes support this too, but everyone knows this. Plus, I'm obligated to pay them regardless, whereas voting is my "right" or "privilege." I mean, if we were "liberating Iraq" so that they had the freedom to pay taxes, I might reconsider, but we're not. We're "liberating" them so that can have a "free election" that we endorse.

I'm not trying to dodge your point that I might actually be able to do something to help, but I could also certainly do something to hurt your causes as well. Would you still want me to vote if my agenda were the opposite of yours?

Furthermore, while I am not necessarily lumping you in with this position, I am sure there are a lot of people who would be much more comfortable with someone like me if I voted but withheld taxes. That somehow this would be a more coherent and noble position to take.

Anyhow, I'd love to get together with you both and continue this discussion... and talk about some other stuff too.

Oh, and your proof-texting of McCarraher was way off base. From my understanding, he is very involved with grassroots political movements. Enjoying election night watching a movie with one's wife doesn't preclude active local political involvement.

melissajacob said...

I'm very relieved to here Eugene is less apathetic then he sounds here.

I disagree with you on the cult of the nation state. Economy much more than voting is our tipping of the hat to the Superpower. I would also disagree that you are obligated to pay all your taxes as I find most of the arguments from Christian war tax resisters compelling.

As for feeling like you have to endorse a political system through your vote: people don't vote in our country. I think the last national contest was 20%. Voting for me has never felt like a right or a privilege. It's felt like a small possibility of getting better health coverage for the folks in l'Arche.

But you still haven't answered my main question, what about global climate change? I love Ellen but I do think she votes in addition to practicing the Sacraments. Mark does too. So do I. I'm unsure why those are mutually exclusive.

Heather said...

Melissa - Dave and I have a question: When you say "One of the great Hauerwasian sins," do you mean "One of the sins that Hauerwas hates" or "The sin commited by Hauerwas." My assumption is, Hauerwas loathes being called an idealist, or overly-idealistic notions regarding the world, so you mean to say "Thing he hates," right?

melissajacob said...

correct. I do not mean "one of the ways in which Stan sins." That quote is from one of his lectures (and I'm sure some of his writings too).

Caren said...

Melissa, I just wanted to add that I agree that voting should be our SMALLEST act of participation in our government. I always vote, because I'm anxious to see major policy changes take place (the same ones you care about!) but I agree that the system is broken. I just think that non-participation in this instance doesn't solve anything. To NOT vote is to blend in with the majority of our population, not to make a bold protest that anyone notices. The people in power would be delighted if no one voted, because then they could just do whatever they wanted, whereas with-holding taxes brings the government to a grinding halt if done on a large scale.